Hist.I.R.Theory(0040)/04/5.doc September 17, 2004
UNIVERSITY
OF BATH
Faculty of
Humanities and Social Sciences
Department
of Economics and International Development
A History of International Relations Theory
(EC) 0040)
"The
farther backward you look, the farther forward you are likely to see."
Sir
Winston Churchill
"Past
things shed light on future ones; the world was always of a kind; what is and
will be was at some other time; the same things come back, but under different
names and colors; not everybody recognises them, but only he who is wise and
considers them diligently."
Francesco
Guicciardini (1483-1540)
"Anyone
wishing to see what is to be must consider what has been: all the things of
this world in every era have their counterparts in ancient times."
-
Machiavelli
"Ancient
history .... is the surest guide to what we are likely to face in the early
decades of the twenty-first century."
- Robert
D. Kaplan, Warrior Politics (2002)
Dr.
Scott M. Thomas Telephone:
(office) 826805
Office:
3-E, Room 4.41 (home) 461489
INTRODUCTION
This
course exists because you are beginning your study of international relations
in unsettling and uncertain times. Rapid political, economic, technological,
social, and cultural changes have altered the intellectual frameworks through
which we interpret, explain, and understand the world. Therefore, this course
has been constructed as a challenging intellectual journey that introduces
students to the main, enduring ideas about international relations as they have
emerged in history. It course covers the main philosophers Prime Minister Tony
Blair mentioned in his speech to the Global Ethics Foundation in Tubigen,
Germany, including Dante, Erasmus, Hugo Grotius, William Penn, Rousseau, and
Kant.[1]
Without
the Cold War to frame our inquiry and understanding of international relations
there is no longer any agreement on what dimensions of international relations
will be important in the twenty-first century. As James Rosenau states, in the
Forward to Mark Kauppi and Paul Viotti's textbook, The Global Philosophers
(1992):
"In
our time of restless, pervasive change it is useful to be reminded that not all
is new, that historical context matters, that the creative mind can sort out
the important from the trivial, and that those who do the sorting - the global
philosophers - leave a trail of ideas that guide subsequent generations"
(p. xi).
Although
the ideas of the main global philosophers are examined in their historical
context, this is not a introductory course on political philosophy nor is it a
survey of world history. What is important about history for this course is how
different types of international systems existed in the past for only in this
way can we gain an understanding of how the contemporary international system
came to exist as it is, and how it may develop in the future (Adam Watson).
Unless we can uncover the continuities in world politics and differentiate them
from the changes, we will be unable to give an accurate evaluation of the
impact of globalisation on international relations.
Aims of this course
This
course aims to:
1. distinguish between 'world affairs',
'contemporary history' from the academic study of International Relations or World Politics
2. introduce and provide an overview of
the main images, perspectives, paradigms, or traditions
of thought scholars use to explain/examine/understand International Relations
3. examine why human beings decided to
organise themselves into geographically separate political communities (called 'states'), and to
distinguish between the idea of 'international
society', 'international system',
'world society', and 'global international society'
4. examine
the development of the main 'institutions' of international society, focusing
particularly on the procedures of international law (regarding state
sovereignty, treaties), the
mechanisms of diplomacy, the working of international organisations, and the customs and conventions of war.
5. examine the origins and development
of some of the different historical state systems or systems of states out of which emerged European
international society and contemporary global
international society or world society
6. examine the main thinkers, concepts,
and theories in international thought as they emerged
in the context of different historical state systems
7. examine
what factors in different historical state systems contributed to order,
stability, and international
cooperation, and what factors contributed to disorder, instability, war or
international conflict
Learning Outcomes
By the end
of this course students should be able to:
1. identify and explain the main
perspectives of International Relations
2. identify the
key Western thinkers in International Relations and explain how their ideas have contributed to the main
perspectives on International Relations
3. explain how some of the key thinkers in
international thought and their ideas are related to the development the main historical state systems.
4. explain what
factors, particularly cultural, religious, political, and economic, contributed
to international order and
cooperation and international conflict in different historical state systems
5. explain the
development of international ideas relating to international law, the ethics of
war, diplomacy, and
international cooperation
Course Requirements:
The course
consists of lectures for two hours
each week, although in some weeks in one of the time slots there may be a video accompanying the lecture. Students are
also required to submit one Essay chosen from the Essay List OR they may write a critical Book Review of Robert D. Kaplan's Warrior Politics (2002), Henry Kissinger's Diplomacy (1994), or possibly another
book of your choosing that covers the key thinkers in international relations.
Alternatively, you may come up with an essay title of your own but it should be
agreed with me in advance. The essay is due on Monday, 13 December 2004, 12:00
pm (NOON) date stamped, and in the appropriate
essay box with my name on it. If you complete the essay in advance put it
in the box early; do not hand your essay to me. The essay should be 2,500 words
in length (maximum), including footnotes, The total number of words should be
indicated on the appropriate essay cover
sheet from your department. Please note that it is your responsibility to
ensure that your essay reaches me on time.
Assessment
One essay
or book review of 2,500 words accounts for 50% of the total mark, and the
written examination accounts for the other 50% of the mark.
Textbooks (available for purchase)
Michael
Doyle, Ways of War and Peace: Realism,
Liberalism, and Socialism (W.W. Norton, 1997).
Torbjorn
L. Knutsen, A History of International
Relations Theory (Manchester University Press, 1992).
Joseph
Nye, Understanding International
Conflicts: An Introduction to Theory and History (Harper?Collins, 1993,
second edition, 1997, or later edition).
Recommended Reading
Stephen
Howe, Empire: A Very Short Introduction
(Oxford, 2002).
Robert
Kaplan, Warrior Politics: Why Leadership
Demands a Pagan Ethos (Vintage Books, 2002).
John
Baylis and Steve Smith (eds.), The
Globalisation of World Politics: An Introduction to International Relations
(Oxford, 1997).
Margaret
Macmillan, The Peacemakers: The Paris
Peace Conference of 1919 and its Attempt to End War (Macmillan, 2003).
Joshua
Goldstein, International Relations
(any edition).
Supplementary books - to be consulted throughout the course
(catalogue mark 327)
David
Boucher, Political Theories of International Relations (Oxford, 1998).
Adda B.
Bozeman, Politics & Culture in International History (1994).
Ian Clark
and Ivor Neumann, Classical Theories of International Relations (Macmillan,
1998).
Hedley
Bull and Adam Watson (eds.) The Expansion of International Society (Oxford,
1984).
J. Baylis
andN.J. Rengger (eds.), Dilemmas of
World Politics (1992).
Adam
Watson, The Evolution of International Society
(Routledge, 1992).
Anthologies - to be consulted throughout the course
James Der
Derian (ed.), International Theory: Critical Perspectives (Macmillan, 1995).
Mark V.
Kauppi & Paul R. Viotti (eds.), International Relations Theory: Realism,
Pluralism, Globalism (Macmillan, 1992)
Evan Luard
(ed.), Basic Texts in International Relations (1992).
John
Vasquez (ed.) Classics of International Relations (1990).
Howard
Williams, Moorhead Wright, and Tony Evans (eds.) A Reader in International
Relations and Political Theory (Open University Press, 1993).
Howard
Williams, International Relations in Political Theory (Open University Press,
1992).
Reference
Books
Walter
Carlsnaes, Thomas Risse and Beth A. Simmons (eds.), Handbook of International Relations (Sage, 2002).
Graham
Evans and Jeffrey Newham, The Dictionary
of International Relations (Penguin,
1997).
Edmund J.
Osmanczyk (ed.), Encyclopedia of the
United Nations and International Relations (1990, second edition).
International Relations Journals
Students
should acquire the habit of looking selectively through the last five years of
the main journals in international relations. They contain original articles,
literature surveys, and book reviews
which will help you to understand how ideas are developed, how they are
applied, and how they are succinctly summarized. The main journals include the
following: The World Today, International Affairs, Foreign Affairs, Foreign
Policy, Millennium, Review of International Studies, World Politics, Journal of
International Studies, European Journal of International Relations, International
Security, Current History, and Survival.
Course Outline
This
lecture answers the question, 'what is international relations?', by examining
the 'boundary problem' in international relations: what kind of phenomena does
the subject include, and what is the purpose of the subject? Is it a discipline
like Economics with it own methodology, or is it a field of knowledge that
covers many disciplines and can use many different methodologies? If the subject
matter of International Relations is potentially so wide-ranging, does it include the economic relations
between states as well as the causes of war, the environment as well as the
impact of Islamic fundamentalism, MTV, the BBC, and CNN as well as the changing
technology of weapons systems, and if so, on what basis are they included?
International Relations (capitalized) refers to the area of academic study that
is trying to understand world affairs, and international relations (small case)
refers to those political and economic events and social and technological
processes that occur outside a country's borders but still influence its
domestic affairs.
Introductory
reading:
Goldstein, International Relations, Chapters 1.
Kauppi & Viotti, The Global Philosophers,
Chapters 1 (Introduction).
Knutsen, A History of International Relations Theory,
Introduction.
Nye, Understanding International Conflicts, Chapter
1, pp. 1-7.
Doyle, Ways of War and Peace, Preface
Fred Halliday, "International Relations: is
there a new agenda?", Millennium,
20, 1 (Spring 1991): 57-72.
Fred Halliday, "International relations and its
discontents," International Affairs., 71, 4 (1995): 733-746.
Fred Halliday, Rethinking International Relations
(Macmillan, 1994).
Martin Wight, "Why there is no International
Theory", in James Der Derian (ed.), International Theory: Critical
Perspectives (Macmillan, 1995), Chapter 2.
Arnold
Wolfers, "Political Theory and International Relations," in A.
Wolfers, Discord and Collaboration (1962), pp. 233-251.
Week 1(b) Images, Perspectives, Paradigms, and
Traditions of Thought
The study
of International Relations as a separate academic discipline or body of
knowledge is often approached through variously termed images, perspectives,
paradigms or traditions of thought in international relations: Realism,
Pluralism, and Globalism. Although we will not examine why this has occurred in
detail, the main reason for the competing paradigms approach to the study of International Relations is
the general breakdown in the social sciences in the belief in Positivism, a
philosophy of knowledge that says it is possible to obtain objective,
value-free knowledge about the world. However defined, these perspectives are
based on different competing underlying assumptions about the nature of
international relations, and they are rooted in different basic assumptions
about human nature, society, and the reasons or causes of human action.
Therefore, the different perspectives of international relations are rooted in
different basic assumptions about
humankind and about the world.
Introductory reading
Doyle,
Ways of War and Peace, Part One, Introduction (Realism); Part Tw,o Introduction (Liberalism); Part Three,
Introduction (Socialism).
Clark and
Neumann, Classical Theories of International Relations, Chapter 1.
M. Kauppi
& P. Viotti, The Global Philosophers, Chapter 2, pp. 17-20.
Paul R.
Viotti and Mark V. Kauppi, International Relations and World Politics:
Security, Economy, Identity (Prentice Hall, 1997), Chapter 2.
*Martin
Wight, 'An Anatomy of international thought', Review of International Studies,
13 (1987), pp. 221-227.
Howard
Williams, et. al. (eds.), International Relations and Political Theory (1993),
Introduction.
Dennis
Kavanagh, "Why Political Science Needs History," Political Studies
(1991): 479-495.
Caroline
Kennedy-Pipe, "International History and International Relations Theory: a
dialogue between the Cold War," International Affairs, 76, 4 (2000):
755-770.
The English School and International Society
Barry
Buzan, "From international system to international society: structural
realism and regime theory meet the English school", International Organisation
(1993): 327-352.
T. Evans
and P. Wilson, 'Regime Theory and the English School of IR: A Comparison',
Millennium, 21, 3 (1992).
Brian
Porter (ed.), The Aberystwyth Papers: international politics, 1919-1969
(Oxford, 1972).
B.A.
Roberson (ed.), International Society and the Development of International
Relations Theory (Pinter, 1998).
Scott
M. Thomas, "Faith, History, and Martin Wight: the role of religion in the
historical sociology of the English School of International Relations,"
International Affairs, 77, 4 (October 2001): 905-930.
Nicholas
J. Wheeler, 'Pluralist or Solidarist Conceptions of International Society',
Millennium, 21, 3 (1992), pp. 463-487.
Scott M.
Thomas, 'Taking Religious and Cultural Pluralism Seriously: the global
resurgence of religion and the transformation of international society',
Millennium, 29, 3 (2000): 815-841.
RJ
Vincent, "Hedley Bull and Order in International Politics Millennium, 17,
2 (1998)
S.
Hoffmann, "Hedley Bull and his contribution to international
relations", International Affairs, (April, 1986).
Chris
Brown, "World Society and the English School: an 'international society'
Perspective on World Society," European Journal of International
Relations, 7, 4 (2001): 423-441.
C.
Reus-Smit, "International Society and the nature of fundamental
institutions," International Organization, 51 (1997): 555-589.
Paul
Sharp, "Herbert Butterfield, the English School and the civilizing virtues
of diplomacy," International Affairs, 79, 4 (2003): 855-878.
Social Constructivism and Sociological Institutionalism
Martha
Finnemore, National Interests in International Society (Cornell, 1996).
Martha
Finnemore, "Norms, culture, and world politics: insights from sociology's
institutionalism," International Organization, 50, 2 (1996): 325-347.
Martha
Finnemore and Kathryn Sikkink, "International Norm Dynamics and Political
Change," International Organization,
52, 4 (1998: 887-917.
Ted
Hopf, "The Promise of Constructivism in IR Theory," International Security, 23 (1998):
171-200
Albert S.
Yee, "The causal effects of ideas on policies," International
Organization, 50, 1 (1996): 69-108.
A. Wendt,
'The agent-structure problem in international relations theory', International
Organisation, 41, 3 (1987), 335-370.
A. Wendt,
"Anarchy is what states make of it: the social construction of power
politics", International Organisation,
46, 2 (1992), or reprinted in Viotti & Kauppi, International Relations
Theory (1999, Third Edition), pp. 434-458, and James Der Derian (ed.),
International Theroy: Critical Investigations (1995), pp. 129-180.
A. Wendt,
'Collective Identity Formation and the International State', American Political
Science Review, 88, 2 (June 1994), pp. 384-396.
Alexander
Wendt, 'Constructing International Politics', International Security, 20, 1
(1995), pp. 71-81.
E. Nadelman, 'Global prohibition regimes: the
evolution of norms in international society', International Organisation
(1990).
Goertz,
'The norm of decolonisation', in Judith Goldstein and Robert O. Keohane (eds.), in Ideas in Foreign Policy (Cornell,
1993).
Roger Pape, Chaim Kaufmann "Costly
International Moral Action: Britain's Sixty-Year Campaign against the Atlantic
Slave Trade," co-authored with Chaim Kaufmann, International Organization, 53 (1999): 631-68.
James Lee Ray, "The Abolition of
Slavery and the End of International War," International Organization, 43, (1989): 405-39.
Oded
Löwenheim ,"Do Ourselves Credit and Render a Lasting Service to
Mankind": British Moral Prestige, Humanitarian Intervention, and the
Barbary Pirates, International Studies
Quarterly, 47 (2003): 23-48.
Jeffrey
Checkel, "The Constuctivist Turn in International Relations Theory," World Politics, (1998):324-348.
Week 2(a) The
development of International Society in World History
This
lecture discusses the concept of 'system'
and 'society' as they are applied to the development of the concepts in
International Relations theory of international systems, international society,
global international society, world society, and systems of states or
historical state systems. An international system is defined as a set of states
with repeated, regular contact, and whose actions and reactions must be taken
into account by the other states in the
system in the formulation of their foreign policy. International society or the
society of states is defined as an association of sovereign states based on
common interests, values, and norms.
Introductory reading
Adam
Watson, The Evolution of International Society, Introduction, Scope and
Definitions, pp. 1-18.
Hedley
Bull, The Anarchical Society (Macmillan, 1977), esp. chapters 1-3.
Hedley
Bull and Adam Watson (eds.) The Expansion of International Society (Oxford,
1984), Introduction.
'Hedley
Bull' (1977), in Howard Williams, et. al. (eds.), International Relations and
Political Theory (1993), Chapter 20 (extract from Bull's book, The Anarchical
Society).
James Der
Derian (ed.), International Theory: Critical Perspectives (Macmillan, 1995),
Forward (by Adam Watson), Introduction.
Roger
Morgan, "A European 'society of states' - but only states of mind?,"
International Affairs, 76, 3 (2000): 559-574.
Week 2(b) Historical
State Systems
We will be
examining some of its historical manifestations and the emergence of today's
global international society. Some, but not all, historical systems of states also formed an international society
or society of states and we will examining them because of what they tell about
today's global international society. Since historical international societies
have been based on a common cultural foundation, one of the key questions for
the future is how order can be maintained in today's global multicultural
international society, or whether the resurgence of religion, ethnicity, and
nationalism are eroding the basis of international society.
Some of
these state systems we will be examining in greater detail: the Greek
city-state system, the city-state system of the Renaissance, the classic
'balance of power' system in the nineteenth century, and the Cold War in the twentieth century. We will distinguish
the boundaries that set the state system apart from the
larger environment, we will
distinguish the main political units
of the system (empires, city-states, national states, nation-states,
international organisations, and most recently, even individuals), the international structure, i.e. the configuration, or pattern of power among
the political units (unipolarity, bipolarity, or multipolarity), and the main
forms of interaction among the political units: war, trade,
diplomacy, and culture).
Introductory reading
Joshua
Goldstein, International Relations, Chapter 1 (History), pp. 23-49.
Richard W.
Mansbach, The Global Puzzle, Chapter 2 (Richness of Historical Experience).
James Der
Derian (ed.), International Theory: Critical Perspectives (Macmillan, 1995),
Forward (by Adam Watson), Introduction.
Robert
Jackson, "The Evolution of International Society", in John Baylis and
Steve Smith (ed.), The Globalization of World Politics: An Introduction to
International Relations (Oxford, 1997), Chapter 2, pp 33-48.
*Martin
Wight, "De systematibus civitatum," in Martin Wight, Systems of
States (Leicester, 1977), pp. 21-45.
Further reading
Hedley
Bull, "Society and Anarchy in International Relations", in James Der
Derian (ed.), International Theory: Critical Perspectives (Macmillan, 1995),
Chapter 5
Martin Wight,
International Theory: the Three Great Traditions (1991).
Week 3 Realism, Thucydides, the Greek
city-states system, and the Peloponnesian War
The
realist perspective has its origins in Greek antiquity. Thucydides' account of the Peloponnesian War between the city-states of
Athens and Sparta illustrates the on-going relevance of key realist concepts:
the security dilemma, the underlying cause of war being the insecurity, fear of
the ascendancy of the other state of the system, the need for alliances, the
maintenance of stability and peace through the balance of power, and power
transition theory, which argues changes in the balance of power is often a
cause of war.
Introductory reading:
Thucydides,
History of the Peloponnesian War,
Book Five, Melian Dialogue (Penguin); selection in Viotti & Kauppi (eds.),
International Relations Theory (1993), pp. 37-38; 84-90 (Melian Dialogue).
Thucydides,
History of the Peloponnesian War,
trans. R. Crawley (1994). http://classics.mit.edu/Thucydides/pelopwar.html
Plato
& Aristotle extracts in Howard Williams, et. al. (eds.), International
Relations and Political Theory (1993), Chapters 1, 2.
Nye,
Understanding International Conflicts, Chapter 1, pp. 8-25.
Doyle,
Ways of War and Peace, Chapter 1.
*M. Kauppi
& P. Viotti, The Global Philosophers, Chapters 3-5.
Adam
Watson, The Evolution of International Society, esp. chapters 4- 6, 9-12.
Holsti,
International Politics, Chapter 2 (Chou Dynasty in China, Greek City-State
System).
*Martin
Wight, "The state-system of Hellas," in M. Wight, Systems of States
(1977), pp. 46-72.
Contemporary relevance
Roger
Kimball, "Freedom and Duty: Pericles and Our Times," National Interest, Spring 2002, pp.
81-88.
Larry
Pratt, "War and Empire: "Thucydides and International Politics",
in David K. Hawes (ed.), World Politics:
Power, Interdependence & Dependence
(Toronto: Harcourt Brace Jovanovich,1990).
*Mark V.
Kauppi, "Contemporary International Relations Theory and the Peloponnesian
War", in Richard Ned Lebow & Barry S. Strauss (eds.) Hegemonic Rivalry: From Thucydides to the
Nuclear Age (Westview, 1991).
A. Kemos,
"The Influence of Thucydides in the Modern World: the father of political realism playa key
role in current balance of power theories" (http://www.hri.org/por/thucydides.html)
Robert
Keohane, "The Theory of Hegemonic Stability and Change in International
Economic Regimes, 1967-1977," in Holsti, Stiverston, and George (eds.), Change in the International System (Westview,
1980), pp.
Lewis H.
Lapham, "The Road to Babylon: searching for targets in Iraq," Harper's magazine December 2002
(www.harpers.org/online).
Laurie M.
Johnson Bagby, "The Use and Abuse of Thcuydides in International
Relations," International
Organization, 48, 1 (1994), pp.
Stanfield
Turner, "Hubris repeats itself ... in Iraq," The Christian Science Monitor, September 4, 2003
(www.csmonitor.com).
Week 4 The
Middle Ages: anticipation of the realist & pluralist perspectives
The
'middle ages' (roughly 500-1400 A.D.) covers the decline of the Roman empire in
the Fifth century to the rise of the modern state in the Sixteenth century.
This period, as Knutsen explains, includes the rise of three medieval
civilisations: Latin Christendom (Roman Catholicism, Protestant Christianity -
and Judaism as the minority religion and culture), the Byzantine Empire (Greek
Orthodox Christianity), and the Islamic world. What all three of these
civilisations were and what they have become is part of a process of cultural,
political, and economic interaction which is an essential part of our
understanding of international relations. The former Yugoslavia, for example,
comprised all three of these civilisations, and more broadly, the identity and
meaning of 'Europe' was worked out in history through the interaction of these
civilisations.
Another
reason for examining the Middle Ages is that one of Hedley Bull's scenarios for
the future of international relations is a 'neo-medieval' or 'post-modern'
international system, moving away from a world of nation-states to one of a 'jagged-glass'
pattern of states and other international actors, based on the integration and fragmentation of states, and the
rise of transnational organisations, the technical unification of the world
through globalisation, and the restoration of private international violence by
nonstate groups rather tha by the armies of nation-states, which arguably, is
what characterises the conflicts in Sierra Leone, Liberia, Somalia, Rwanda, and
in other regions of the Third world, and indicates what some analysts are now
calling the rise of 'post-modern' war.
These topics are examined in SOSC 110, Contemporary International Relations,
but the historical antecedents of these developments are introduced in this
course.
Introductory reading
Augustine
& Aquinas in Williams, Wright, and Evans Reader & Williams chapters
J
Caporaso, "The EU and Forms of State: Westphalian, Regulatory, or
Most-Modern?," Journal of Common Market Studies, 34, 1 (1996).
D.
Croxton, Peacemaking in Early Modern Europe (1999).
J.
Friedrichs, "The Meaning of New Medievalism," European Journal of
International Relations, 7, 4 (2001), pp. 475-502.
Leo Gross,
"The Peace of Westphalia, 1648-1848," American Journal of
International Law, 53 (1959), pp. 1-29.
*Kauppi
& Viotti, The Global Philosophers, Chapter 7.
Knutsen, A
History of International Relations Theory, Chapter 1.
Stephen Kobrin, "Back to the Future: Neo-Medievalism and the Post-Modern Digital
World Economy," Journal of International Affairs (1998), pp. 351-386.
Daniel
Philpott, "Westphalia and Sovereignty in International Society,"
Political Studies, 47, 3 (1999), pp. 566-589.
Watson,
The Evolution of International Society, Chapter 13.
*"The New Middle Ages" (video of BBC TV
programme, December 1, 1995).
*Michael Loriaux, "The Realists and Saint
Augustine: Skepticism, Psychology, and Moral Action in International Relations
Thought," International Studies
Quarterly, 4, 36 (December 1992), pp. 401-420.
Hedley Bull, The Anarchical Society, Chapters 2 &
11 (esp. on "A New Medievalism", pp. 264-276).
John G. Ruggie, "Continuity and Transformation
in the World Polity", in Robert O. Keohane (ed.), Neorealism and Its
Critics (1986), pp. 131-157.
Mansbach, The Global Puzzle, Chapter 10, pp. 347-352
(on postmodern war).
*Norman
Stone, "A plague on the West: The new Dark Ages are upon us", Sunday Times, 17 April, 1994. Critique
of Alain Minc, Le nouveau Moyen Age
(Paris: Gallimard, 1993).
Umberto
Eco, "The Return of the Middle Ages", in U. Eco, Travels in Hyperreality
(1986).
*"The
chances of a new plague", The
Economist, 17 December, 1995.
Markus Fischer, "Feudal Europe, 800-1300:
communal discourse and conflictual practices", International Organisation, 46, 2 (1992), pp. 427-466.
Barry Smart,
Postmodernity (Routledge, 1993),
pp. 29-31, 109-116. (commentary on Umberto Eco's idea of a return to the Middle
Ages in a post-modern world).
Joshua B. Forrest, "Asynchronic Comparisions:
Weak States in Post-colonial Africa and Medieval Europe", in Mattei Dogan
and Ali Kazancigil (ed.), Comparing
Nations (Blackwell, 1994), Chapter
7, pp. 260-296.
C. Berzins, "The Frontier-less War: Security in
the Neo-Medieval Age" Security Policy Group International (Washingtion,
D.C., 2002), www.spgi.org/articles/berzins_FrontierlessWar.shtml
Richard Falk, "Neo-medievalism," in Greg
Fry and Jacinta O'Hagan (eds.), Contending
Images of World Politics (Macmillan, 2000).
J. Friedrichs, "The Meaning of New Medievalism," The European Journal of
International Relations, 7, 4 (2001): 475-502.
Jan Zielonka, "How Neo Enlarged Border will
Reshape the European Union," Journal
of Common Market Studies, 39, 3 (2001), pp. 507-536.
Andrew Gamble, "Regional Blocs, World Order, and
the New Medievalism," in Mario Telo (ed.), European Union and the New Regionalism (Ashgate, 2001), pp. 21-38.
S. Kobrin, "Back to the Future: Neomedievalism
and the Postmodern Digital World Economy," Journal of International Affairs, 51 (1998), pp. 361-386.
Week 5 Renaissance Europe and the Origin of
the Modern State System
The
Renaissance (roughly 1350-1650) is a period of transition from the unity of
medieval Christendom to the rise of the modern European state system. It can be
characterised as a type of international change which Robert Gilpin has called
a 'systems change', which occurs when there is a change in the actors that make
up the system (empires, nation-states, city-states). This is different from a
'systemic change', a change within the system, such as the shift from
bipolarity to multipolarity which characterises the recent shift from the Cold
War to the post-Cold War world.
The
Renaissance indicates the transition to an entirely different type of
international system, and this week's lectures examine the the political,
economic, and technological aspects of this transformation. The particular
focus is the city-state system of the Italian Renaissance because of its
similarity to other periods of multipolarity (the Greek city-states system and
the European state system of the nineteenth century). Many aspects of what we call 'modern' politics and diplomacy
originated at this time.
Introductory reading:
Machiavelli,
On Princes and the Security of Their States, in Viotti & Kauppi (eds.),
International Relations Theory (1993), pp. 39-40; 91-94, and extracts in Howard
Williams, et. al. (eds.), International Relations and Political Theory (1993),
chapter 5.
*Kauppi
& Viotti, The Global Philosophers, Chapter 8, pp. 147-163.
Knutsen, A
History of International Relations Theory, Chapter 2.
Watson,
The Evolution of International Society, Chapters 14, 15.
*Holsti,
International Politics, on the City-State System of Renaissance Italy (1988,
Fifth edition), pp. 47-55.
Doyle,
Ways of War and Peace, Chapter 2.
Contemporary relevance
Robert
Gilpin, War and Change in World Politics (1981), pp. 1-15, 39-44.
Viotti and
Kauppi (eds.), International Relations Theory (1993), Chapter 2, pp. 142-153
(on Giplin's theory of international change).
Week 6 The
Rise of the Modern State System: sixteenth & seventeenth centuries
When we
study the rise of the modern state system (roughly 1648-1815) we are examining
a world that is not yet our world because the actors and the political, social,
economic, and cultural forces that make up our world were only starting to
form, but it is a world that more closely
resembles our world than any other we have studied so far. The main type
of international actors, with the fragmentation of medieval Christendom, were
increasingly nation-states with new bureaucratic and fiscal powers, the 'new
monarchies' of England, France, Spain, and Prussia.
The
cultural, political, and social changes that give meaning to our understanding of 'modern' political development were brought about by the
Renaissance and the Protestant Reformation: the emphasis on the individual, the
declining authority of the Roman Catholic Church, the secularisation of
society, and the separation of religion and from politics. As the political
unity and constraints of medieval Christendom disappeared there was a need for
new laws and rules to regulate the relations between states. They were built on
the common cultural foundation of Western civilisation, Latin Christendom, and
formed the basis of the emerging global international society. The
technological changes in transportation and communications helped make this an
'age of exploration' as well as an age of global commerce. As Watson explains,
European international society was starting to become a global international
society. Non-Western regions of the world were brought into the European state
system through commerce, colonialism and imperialism, and were regulated
according to what were effectively Western laws and rules of international
relations. It is only now that states with non-Western cultures and
civilisations are challenging the Western construction of laws, rules, and
norms of international society.
Introductory reading:
Grotius
and Hobbes extracts in Howard
Williams, et. al. (eds.), International Relations and Political Theory (1993),
Clark and
Neumann, Classical Theories of International Relations, Chapters 2 (Hobbes), 3
(Grotius), 5 (Vitoria).
Doyle,
Ways of War and Peace, Chapter 3, 4
*Tim
Dunne, "Colonial Encounters in International Relations," Australian
Journal of International Relations, 51, 3 (1977), pp. 309-323.
*Iver B.
Neumann and Jennifer M. Welsh, "The Other in European Self-Definition: an
addendum to the literature on
international society," Review of
International Affairs, 17 (1991), pp. 327-348.
*Viotti
& Kauppi, The Global Philosophers, Chapter 8.
Knutsen, A
History of International Relations Theory, Chapters 3, 4.
Holsti,
International Politics, Chapter 2 (European States System since 1648).
Watson,
The Evolution of International Society, Chapters 16, 17.
*Martin
Wight, "Western Values in International Relations," in H. Butterfield
and M. Wight (eds.), Diplomatic Investigations (1966), pp. 89-131.
*Martin
Wight, "The origins of our state-system: geographic limits?," in M.
Wight, Systems of States (1977), pp. 110-128.
*Martin
Wight, "The origins of our state-system: chronological limits?," in
M. Wight, Systems of States (1977), pp. 129-152.
Stephen
Krasner, "Westphalia and All That", in Judith Goldstein and Robert
Keohane (eds.), Ideas and Foreign Policy (Cornell, 1993).
Contemporary Relevance
Mark Zacher,
"The decaying pillars of the Westphalian temple: implications for
international order and governance," in James Rosenau and E. Czempiel
(eds.) Governance without Government: order and change in world politics
(Cambridge, 1992).
C. Harding
and C. Lim (ed.), Renegotiating Westphalia (1999).
Stephen
Krasner, "Compromising Westphalia," International Security, 20, 3
(1995), pp. 115-151.
G.M. Lyons
and M. Mastanduno (eds.), Beyond Westphalia: State Sovereignty and
International Intervention (John Hopkins, 1995).
H. Bull,
B. Kingsbury, A. Roberts (eds.) Hugo Grotius and International Relations
(Oxford, 1992).
R.J.
Vincent, "The Hobbesian Tradition in Twentieth Century International
Thought", Millennium, 10, 2
(Summer 1981).
*H. Bull,
"The Grotian Conception of International Society", in H. Butterfield
and M. Wight (eds.) Diplomatic Investigations
(1966).
F.H.
Hinsley, "The Concept of Sovereignty and the Relations Between
States", Journal of International
Affairs, 21, 2 (1967), pp. 242-252.
Short Loan
F.H.
Hinsley, Sovereignty (Cambridge University Press, second edition, 1986).
A.
Osiander, "Sovereignty, International Relations, and the Westphalian
Myth," International Organization, 55, 2 (2001), pp. 251-287.
B.
Teschke, "Theorizing the Westphalian System of States: international
relations from absolutism to capitalism," European Journal of
International Relations, 8, 1 (2002): 5-48.
B.
Teschke, "The Non-modenity of the Westphalian System of States:
dynasticism, territoriality, and equilibrium" (http://www.sscnet.ucla.edu/soc/groups/ccsa/benno.pdf)
Week 7 Kant, the Enlightenment & the
Triumph of Pluralism: perpetual peace and international cooperation
The ideas
of the Enlightenment in the eighteenth century, its faith in the power of
reason to investigate both nature and man and society, its doctrine of
progress, and to some extent, particularly in France, its hostility toward
religion, strongly influenced the development of the Pluralist paradigm of
international relations. One of the most powerful theories, advanced by
Montesquieu, Rousseau, and Kant, was the notion there is a relationship between
regime type and war: democracies are less likely to go to war with other
democracies. This is one of the most influential theories among Western governments
in the post-Cold War world. We will examine its historical antecedents in this
course, and subsequent courses will examine the contemporary evaluations of
this theory and its use as a basis for Western foreign policy. A number of
writers and scholars during the Enlightenment also advanced plans for the peace
of Europe that influenced the development of the League of Nations, the United
Nations, and the project for European integration, and we will also examine
them.
Introductory reading:
*Daniel Archibugi,
"Models of international organization in perpetual peace projects,"
Review of International Studies, 18 (1992), pp. 295-317.
Rousseau and Kant extracts in Howard Williams, et.
al. (eds.), International Relations and Political Theory (1993).
Doyle, Ways of War and Peace, Chapters 4, 6, 8.
Clark and Neumann, Classical Theories of
International Relations, Chapter 4 (Kant), 6 (Rousseau), 7 (Adam Smith), 8
(Edmund Burke).
*Kauppi
& Viotti, The Global Philosophers, Chapter 9.
Knutsen, A
History of International Relations Theory, Chapter 5.
Watson,
The Evolution of International Society, Chapters 18-20.
"Crimes
of reason", The Economist, 16 March, 1996, pp. 113-115.
Contemporary relevance
Doyle,
Ways of War and Peace, Part Two, Conclusion
K. Waltz,
"Kant, Liberalism, and War", American Political Science Review, 56
(1962), pp.
Michael
Doyle, "Kant, Liberal Legacies, and Foreign Affairs, Parts I & II,
Philosophy & Public Affairs, 12, 3 (1983), pp. 205-235; 12, 4 (1983), pp.
323-353.
Stanley
Hoffmann & David P. Fidler (eds.) Rousseau on International Relations
(Clarendon Press, 1991).
S.
Hoffmann, "Rousseau on War and Peace", The American Political Science Review, 57, 2 (June 1973), pp.
*Andrew
Hurrell, "Kant and the Kantian Paradigm in International Relations,"
Review of International Studies, 16 (1990), pp. 183-205.
*R.J.
Vincent, "Edmund Burke and the Theory of International Relations", Review of International Studies, 10
(1984), pp. 205-218.
K. Waltz,
"Kant, Liberalism, and War", American
Political Science Review, 56 (1962), pp.
Week 8 The Nineteenth century: nations, the
state, nationalism, and war
The period
from the Congress of Vienna ending the Napoleonic wars in Europe (1815) to the
outbreak of WWI (1914) is commonly known as the classic multipolar balance of
power system. Many of the theoretical arguments about the relationship between
the balance of power and international order stem from an evaluation of the
breakdown of the balance of power and the onset of WWI and so we will evaluate
this system. Nationalism was one of the
most destabilising factors to the balance of power, particularly in the
Balkans, and so we begin a discussion of nationalism, national
self-determination, and international stability which will be continued in Contemporary
World Politics (0042).
Introductory reading:
Hegel,
Clausewitz, Marx & Engels, and Lenin extracts in extracts in Howard
Williams, et. al. (eds.), International Relations and Political Theory (1993).
Doyle,
Ways of War and Peace, Part One, Chapter 5, Conclusion; Part Two, Chapter 7,
Conclusion
Ian Clark,
Globalisation and Fragmentation: International Relations in the Twentieth
Century (Oxford, 1997), Chapter 2.
Clark and
Neumann, Classical Theories of International Relations, Chapter 9 (Hegel), 11
(Vattel).
Joseph
Nye, Understanding International Relations (1993), Chapters 2, 3.
Kauppi
& Viotti, The Global Philosophers, Chapter 9.
Knutsen, A
History of International Relations Theory, Chapters 6, 7.
Watson,
The Evolution of International Society, Chapters 21, 22.
Contemporary relevance:
Geoffrey
Best, "Peace conferences and the century of total war: the 1899 Hague
Conference and what came after," International Affairs, 75, 3 (1999):
619-634.
Craig and
Alexander L. George, Force and Statecraft: Diplomatic Problems of Our Time
(second edition, 1990), Chapters 3.
Doyle,
Ways of War and Peace, Part One, Conclusion; Part Two, Conclusion
Michael
Doyle, "Liberalism and World Politics", American Political Science Review, 80, 4 (December 1986); excerpted
in Viotti & Kauppi (eds.), International Relations Theory (1993), pp.
262-285.
Henry
Kissinger, Diplomacy (Simon & Schuster, 1994).
Week 9 World
War I, the League of Nations, and the 'twenty-years' crisis, 1919-1939'
The
inter-war period, 1919-1939, has been commonly called the twenty-years' crisis
(E.H. Carr) because the balance of power that collapsed in 1919 was replaced
after the war with a system of collective security that not only failed to
produce international order but contributed to WWII. In this week we will
examine the causes of World War I, what
the breakdown of the balance of power may tell us about the stability of any
balance of power system, and the problems which any system of collective
security must confront - even the one devised by the United Nations that is in
operation today.
Introductory reading
Knutsen, A
History of International Relations Theory, Chapter 8
Watson,
The Evolution of International Society, Chapter 23.
C. Kegley
& E. Wittkopf, World Politics: Trend and Transformation (sixth edition,
1997), Chapter 4.
*Cornelia
Navari, "The great illusion revisited: the international theory of Norman
Angell," Review of International Studies, 15 (1989), pp. 341-358.
Joseph
Nye, Understanding International Relations (1993), Chapter 4.
Doyle,
Ways of War and Peace, Part One, Chapter 5, Conclusion; Part III (Socialism).
Susan L
Carruthers, "International History 1900-1945", in John Baylis and
Steve Smith (ed.), The Globalization of World Politics (Oxford, 1997), Chapter 3,
pp. 49-70.
Ian Clark,
Globalisation and Fragmentation: International Relations in the Twentieth
Century (Oxford, 1997), Chapters 3-5.
Arnold
Wolfers, "Policies of Peace and Security After World War I," in A.
Wolfers, Discord and Collaboration (1962), pp. 253-273.
Further reading
David
Armstrong, Thr Rise of International Organisation (1982), Chatper 1 (League of
Nations).
A. LeRoy
Bennett, International Organisations (Fifth edition, 1992), Chapter 2 (The
Great Experiment-the League of Nations).
E.H. Carr,
The Twenty Years' Crisis, 1919-1939 (1939, revised 1945, 1966).
Michael
Cox, "Will the real E.H. Carr please stand up?," International
Affairs, 75, 3 (1999): 643-653.
Gordon A.
Craig and Alexander L. George, Force and Statecraft: Diplomatic Problems of Our
Time (second edition, 1990), Chapters 4 (System-Building, 1919-1939).
F.H.
Hinsley, Power and the Pursuit of Peace (1963), esp. Chapters 13, 14.
Daniel
Patrick Moynihan, "Was Woodrow Wilson Right?." Commentary, May 1974.
Louis W.
Pauly, The League of Nations and the foreshadowing of the International
Monetary Fund (Princeton, 1996).
Martin
Wight, Power Politics (1979), Chapter 19 (League of Nations).
J. Joll,
The Origins of the First World War (1984).
Fred
Halliday, "Three concepts of internationalism", International Affairs, 64, 2 (Spring
1988), pp 187-198.
Week 10 The
Cold War (1945-1990): from bipolarity to multi-polarity
The two
main axes of world division after the Second World War have been the East-West
conflict, commonly called the Cold War, and the North-South conflict, the
relations between the industrialised Northern countries and the Southern,
developing ones. This week examines the two sets of rivalries, the East-West
rivalry between the superpowers, and the rivalry between the Communist powers,
the Soviet Union and China. We examine the meaning of the Cold War because only
in this way can we understand what it is about this conflict that ended with
the collapse of communism in the Soviet
Union and Eastern Europe, and what it is about this conflict that has continued
with the shift to a multipolarity in the post-Cold War world.
This lecture on international
relations in the post-Cold War world. is really the conclusion of this course
and a prelude to Contemporary World Politics (ECOI 0041) It draws together our
understanding of those concepts, issues, and processes that have influenced
different historical state systems, and will inform our understanding of the
future of international relations. By
examining how different types of historical international systems have existed
in the past, what caused wars to occur and what helped maintain the peace, we
will have a better idea of the causes of conflict and cooperation today.
Introductory reading:
Peter
Calvocoressi, "World power 1920-1990", International Affairs, 60, 4
(October 1990): 663-674.
Kauppi
& Viotti, The Global Philosophers, Chapter 10.
Knutsen, A
History of International Relations Theory, Chapter 9, pp. 222-239; Chapter 10.
Watson,
The Evolution of International Society, Chapter 24, 25, Conclusion, Epilogue.
Joseph
Nye, Understanding International Relations (1993), Chapter 5.
Len Scott,
"International History 1945-1990", John Baylis and Steve Smith (ed.),
The Globalization of World Politics (Oxford, 1997), Chapter 4, pp. 71-88.
Richard
Crockatt, "The End of the Cold War", John Baylis and Steve Smith
(ed.), The Globalization of World Politics (Oxford, 1997), Chapter 5, pp.
89-106.
Further reading:
"International
order: situation, mission, execution," The
Economist, December 24, 1994.
Survey of
the Twentieth Century, The Economist,
11 September, 1999.
Survey of
the New Geopolitics, The Economist,
31 July, 1999.
Mike
Bowker and Robin Brown (eds.) From Cold War to collapse: theory and world
politics in the 1980s (Cambridge, 1993).
Adda B.
Bozeman, "Politics and Culture at the Threshold of the Twenty-first
Century", in Adda B. Bozeman, Politics & Culture in International
History (1994).
Ian Clark,
Globalisation and Fragmentation: International Relations in the Twentieth
Century (Oxford, 1997).
William H.
McNeill, "Winds of Change", Foreign
Affairs, 69, 4 (1990): 152-175.
Michael
Howard, "The Springtime of Nations", Foreign Affairs, 69, 1 (1990): 17-32.
John Louis
Gaddis, 'Toward the Post-Cold War World," Foreign Affairs , 70, 2 (1991): 102-122.
Adam
Roberts, "A New Age in International Relations?", International Affairs, 67, 3 (1991):
509-520.
Richard
Falk, "In Search of a New World Model," Current History (April
1993).
Charles
Krauthammer, "The Unipolar Moment", Foreign Affairs, 70, 1 (1990): 23-33.
Lawrence
Freedman, "Order and Disorder in the New World", Foreign Affairs, 71, 1 (1992): 20-37.
Joseph
Nye, "What New World Order?, " Foreign Affairs, 70, 2 (1991)
Richard
Rosencrance, "A New Concept of Powers, " Foreign Affairs, 71, 2
(1991).
Z.
Brezezinski, "The Cold War and its Aftermath", Foreign Affairs, 71, 4 (1992): 31-49.
A.
Slaughter, "The Real World Order, " Foreign Affairs, 76 (1997):
183-197.
QUESTIONS FOR REVIEW AND REVISION
·
What do we learn about Realism and about the causes of war from the Peloponnesian War?
·
What do we learn about Realism and the nature of
international relations from Machiavelli and the city-state system of the
Italian Renaissance?
·
How do Realism & Pluralism represent conflicting
visions of the rise of modern international society?
·
How does the Eighteenth century represent the triumph
of Pluralism in international relations theory: peace and cooperation between
states?
·
How are the different paradigms of international
relations used to explain the failure of the League of Nations and collective
security? Does this say any thing relevant to our understanding of collective
security today?
WRITTEN ASSESSMENT
1. Critical book review of one of the recommended books that covers the main ideas,
thinkers, and events in the history of international relations theory, OR write
an essay from the Essay List below:
Essay List
2. What is the relation between
the international economy and
the international political system
in different historical state systems?
3. What have
been the main causes or sources
of order and stability in
different historical state systems?
4. What
is a 'neo-medieval'
conception of international relations (e.g. Hedley
Bull)? Are we moving towards
this conception of
international order in
the post-Cold War world?
5. According to many
of the key thinkers in the
history of international
theory evaluate the main
causes of war and peace in the different historic state
systems?
6. Discuss the origins of the Peace of Westphalia as a
new stage in the
evolution of international society. Are there pressures moving
us toward a 'post-Westphalian' international
order today?
7. What
has been the role of
religion in the 'ways of war and peace' (Michael
Doyle) in different historical
state systems?
8. 'If
Thucydides were plopped
down in the Middle East, he would probably
recognise the situation quite
quickly. But if he were set down in Western Europe, he would probably have a more difficult time
understanding the relations between France and Germany' (Nye). Do you agree?
8. Compare and contrast the
Prime Minister's 'Doctrine of
the International Community', which he explained in his
speech to the Global Ethics
Foundation, with the international theory of the
main Western thinkers we have studied
throughout this course.
10. Critically evaluate
the development of Kantian or 'cosmopolitan' theories
of international relations in
different historic state
systems. In what ways is, or might, this approach be relevant to
international relations today?
11. Are Pericles
and Thucydides Really Relevant to Our Times? Critically evaluate Roger
Kimball's Argument in The National
Interest in order to indicate some
of the key themes of this course.
12. "Idealism in statecraft is based on an abdication of responsibility - to govern the world as it is." Do you agree? Support your answer by making reference to some of the key thinkers, events, and historic state-systems studied this semester.
[1] Tony Blair, 'Values and the Power of Community', Global Ethics Foundation, Tubigen, Germany, 30 June, 2000. www.number-10.gov.uk/news.asp?Sectionld=32; Hugo Young, "While Blair seeks the truth, Hague searches for votes," The Guardian, June 29, 2000.